茶禅一味

禅是心，茶入口

禅自西方来，茶本东方生

茶与禅

缘何以为

对于以“苦、集、灭、道”四谛为真理的佛教思想而言，在生活中，用茶来比拟，的确是最用心的。

首先，禅和茶同为苦中甘甜，回味悠长。

无论多好的茶，必须要用适当的开水冲泡；无论多高深的禅，也当在生活中体验。

所以，历代高僧都强调在生活中修行，用修行来指导人生。

生活，即是冲泡你我人生的那杯水。

其次，禅和茶同为集中清醇，爽心宜人。集者，缘分也。

很多人以为天天用一套豪华的茶具，泡一壶高档的茶叶，燃一柱上等的沉香，供上鲜花、伴上雅乐，花几个小时时间，在那里小口地细酌，是为茶道，其实不然。

当辛苦的农民在太阳下劳累耕种一天后，满头大汗地回到家里，亲人用粗制的大碗，泡上一碗温暖的、粗制的茶，老农一口倒进肚中，长长地舒口气，那个爽，才叫禅茶一味。

对境而生意，于缘而起禅，本不可强求，故于集中生乐，乃禅茶一味之趣。

再者，禅和茶同为灭中妙香，回味悠长。

灭者，成住坏空之无常也。所以禅和茶本无好坏、无对错、无取舍、无断常，香自本来。

Zen is the heart, tea entrance

Zen comes from the west, tea is born in the east

tea and zen

why

For Buddhist thought that takes the four truths of "suffering, accumulation, cessation, and Dao" as the truth, in life, comparing with tea is indeed the most attentive.

First of all, Zen and tea are both bitter and sweet, with a long aftertaste.

No matter how good the tea is, it must be brewed with proper boiling water; no matter how profound Zen is, it should also be experienced in life.

Therefore, the eminent monks of all dynasties emphasized the practice in life, and used practice to guide life.

Life is the cup of water that brews your life and mine.

Secondly, Zen and tea are both concentrated and mellow, refreshing and pleasant. Collectors, fate also.

Many people think that using a set of luxurious tea sets, brewing a pot of high-grade tea leaves, burning a column of high-quality aloes, offering flowers, accompanied by elegant music, spending a few hours there, drinking small sips, is for the sake of it. The tea ceremony, in fact, is not.

When the hard-working peasants returned home sweating profusely after a day of plowing in the sun, their relatives used a large crude bowl to brew a bowl of warm, crude tea, and the old peasant poured it into his stomach, and the long Take a deep breath, that refreshing, it is called Zen tea blindly.

Doing business with the environment, and creating Zen based on predestination, shouldn’t be forced. Therefore, focusing on creating happiness is the only fun of Zen tea.

Furthermore, Zen and tea are both wonderful fragrances in extinction, with a long aftertaste.

Those who perish become the impermanence of permanence and emptiness. Therefore, Zen and tea have no good or bad, no right or wrong, no choice, no interruption, and fragrance is inherent.